What is anarchism?

One common use of the English word anarchy is "a state of lawlessness or political disorder", otherwise known as anomie. This use of the word implies a broad definition: usually, any situation where there is no internationally recognized government is considered anarchy. The current political situation in Somalia, for example, is referred to as a state of anarchy using this definition, since it is in a state of chaos [1] (http://www.cia.gov/cia/publications/factbook/geos/so.html#Govt). However, in anarchist philosophies, anarchy means an "anarchist society", that is, a society where individuals are free from coercion. Few anarchists would point to Somalia as an anarchist ideal, or even as an example of "anarchy" in the first place. They would argue that the warlord system that is dominant in Somalia is ultimately another face of despotism, characterized by brutal use of force by self-appointed rulers. Anarchists do not believe, as Jean-Francois Revel wrote in Democracy against Itself, that "... anarchy leads to despotism ... despotism leads to anarchy ..." [2] (http://www.modulaware.com/a/?m=select&id=0029263875) - that may be true of "anarchy" in the sense of disorder, but anarchists do not believe that it is true of "anarchy" in the sense of anarchism.

Anarchist theories have a fundamental critique of government, a vision of a society without government, and a proposed method of reaching such a society. The details of the political, economic, and social organization of an anarchist society vary among different branches of anarchist political thought, as do the proposed means to achieve a society organized along those lines. However, there are certain principles shared by all anarchists, most notably the basic principle of non-hierarchy (in an anarchist society there cannot be any kind of social hierarchy) and its derivatives, such as the principle of equal decision-making power (all people must have equal decision-making power in an anarchist society; if some have more power than others, then a hierarchy is formed).

Historically, the word "anarchist" has been applied to political opponents as a derogatory term with the meaning of "advocating chaos". For instance, the Levellers of the English Civil War and the Enragés of the French Revolution were referred to as anarchists by their opponents. These leftist parties advocated social equality and universal suffrage. Still today, social movements may be dismissed as "anarchist" without further comment, and the term still inspires in many an image of a black clad "mad bomber", terrorist, or other troublemaker. Although such anarchists do exist, anarchists also include a number of intellectual and philosophical anarchists, including many who abhor the use of violence.

Consequently, Anarchism comes in many types:

Anarcho-syndicalism

The red-and-black flag, coming from the experience of anarchists in the labour movement, is particularly associated with anarcho-syndicalism.

Anarcho-syndicalism is the anarchist wing of the labor union movement. Its primary aim is the end of the wage system. It functions on principles of workers solidarity, direct action, and self-management.

Workers' solidarity means that anarcho-syndicalists believe all workers, no matter what their race, gender, or ethnic group are in a similar situation vis-a-vis their bosses. Furthermore, it means that, within capitalism, any gains or losses made by some workers in their relation to bosses will eventually impact all workers. Therefore, it says that in order to gain liberation, all workers must support one another in their struggle against bosses.

Anarcho-syndicalists only believe in direct action - that is, action directly designed to confront a problem. Direct action can range from traditional strikes to active sabotage.

Furthermore, anarcho-syndicalists believe that workers' organizations - the organizations which struggle against the wage system and which, in anarcho-syndicalist theory, will eventually form the basis of a new society - should be self-managing. They should not have bosses or "business agents"; rather, the workers should be able to make decisions that affect them amongst themselves.

The International Workers Association is an international anarchosyndicalist federation of various labor unions from different countries. The Industrial Workers of the World, a once-powerful, still active, and again growing labor union, is considered a leading organ of the anarcho-syndicalist philosophy in the United States. The Spanish Confederación Nacional del Trabajo played a major role in the Spanish civil war. Other major anarcho-syndicalist organizations include the Workers Solidarity Alliance, and the Solidarity Federation in the UK.

Some critics of anarcho-syndicalism contend that its focus on proletarian class struggle overlooks the needs of some segments of society (parents or others occupied with child-rearing or domestic labor, for example), although some anarcho-syndicalist thought attempts to address other sectors of economic life. Some primitivist authors, notably Bob Black, contend that an anarcho-syndicalist revolution would leave in place social systems they find oppressive (work and workplaces, for example), although anarcho-syndicalists contend that worker self-management would render those systems fundamentally more humane.

Anarcho-capitalism

Anarcho-capitalism is an ideology which rejects the state and unlike traditional anarchism, embraces capitalism. "Anarcho-capitalism" however is not properly labeled given its ideology. Capitalism, being a hierarchal system, cannot exist within anarchism, which calls for a non-hierarchal society. "Anarcho-capitalism", therefore, is an oxymoron. It is a set of beliefs often misinterpreted as being anarchist, when it is in fact anti-statist. A more accurate label for "anarcho-capitalism" would be "anti-statist capitalism" as it does not fall under the category of anarchism.

Ecological anarchism

There is a significant anarchist element to the environmental movement, including those that are known as eco-anarchists and green-anarchists. These two, though similar, are not quite the same because the political label 'Green' has implications beyond ecology (see Green Party). Green anarchists accept some restrictions on individual freedom as a means of preserving natural capital (for example, farmland and water) and often promote limited forms of social ecology. Eco-anarchists, by contrast, are more extreme and advocate a sort of fusion with nature (see also: eco-village and primitivism). Green anarchism, in North America at least, is also linked with anarcho-primitivism. Eco-feminism is also sometimes considered a form of anarchism.

Technological anarchism

Some anarchists see information technology as the way to replace hierarchy, defeat monopoly, and prevent war, and support culture jamming in particular as a way to do so. Some writers — particularly Iain M. Banks, who has written quite extensively in the science fiction genre about The Culture, a futuristic society which has disposed of government — have theorised that anarchism would be inevitable with the technological advances that would make travelling and living in space plausible [10] (http://www.cs.bris.ac.uk/~stefan/culture.html).

It has also been argued that the free software movement is an example of anarchist organization, this being an example not of hierarchical business, but of voluntary association for the production of a good.

Feminist anarchism

Radical feminism espouses the belief that patriarchy is a fundamental problem in our society. Feminist anarchism, or anarcha-feminism (a term allegedly created during the 1960s' second-wave feminism), views patriarchy as the first manifestation of hierarchy in human history; thus, the first form of oppression occurred in the dominance of male over female.

Anarcha-feminism is most often associated with early 20th-century authors and theorists such as Emma Goldman and Voltairine de Cleyre, although even early first-wave feminist Mary Wollstonecraft held proto-anarchist views. In the Spanish Civil War, an anarcha-feminist group, "Free Women", organized to defend both anarchist and feminist ideas.